Lao-zi

Secondly, Zhuang-zi's theory of experiencing Tao established social and mental foundation for Lao-zi's apotheosis.

《庄子》的体道理论为神化老子奠定了社会心理基础；

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As a Chinese traditional classic book, Lao-zi has been attached much importance, and has rushed many research works about it.

《老子》作为中国传统文化经典，历来受到人们的重视，研究成果颇丰。

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Ma for the interpretation of Taoism, mainly in the interpretation of Lao-zi and Zhuang-zi, Taoism both agree that he is also critical, dialectical analysis of the characteristics of Taoism.

而马先生对于道家思想的阐释中，主要集中在对老子和庄子思想的解读，他对道家思想既有认同也有批判，辩证地分析出道家思想的特征。

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The further research on Lao-Zi ′ s idea relies on a correct understanding of his basic concepts as the premise.

随着对老子思想研究的不断深入，将越发使人感到对老子基本概念的正确理解，是深化研究的基本前提。

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And thirdly, Lao-zi's view on the universe's generating& producing differs from that of Zhouyi's ancient Text too.

关于宇宙生成问题，《老子》的主张也与《周易》古经不是一路。

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Lao-zi, Zhuang-zi clarified Tao by resorting to waters'metaphorical meaning, entrusted with the water analogy and symbolic implication, created multitudinous images and fable stories relating to water, greatly enriched the Chinese literary image gallery.

老子、庄子以水喻道，赋予水以比喻和象征意蕴，创造了众多与水有关的意象和寓言故事，极大地丰富了中国文学形象的画廊。

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The viewpoint of the post-modernism, such as reflective thinking of the post-modernism about modernism and the new full survey and regression of nature and universe, is different in approach but actually similar in result with the viewpoint of Lao-zi and Zhuang-zi that focuses on nature and naturalness.

后现代对现代主义的反思和对自然、宇宙的全新审视与回归正与老庄的自然无为异曲同工，两者有相似亲和性亦有差异互补性。

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Firstly, the mystery of Tao is the original theory of Lao-zi's successful apotheosis.

成功神化老子，道的神秘色彩是其原始理论依据；

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Lao-zi is a quintessence of Chinese famous intellectuals who were apotheosized successfully.

在中国文化名人中，老子是被成功神化的典型。

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Lao-zi's uni-verse theory, derived from the collapse of Propriety and Etiquette system, is the most ancient universe the-ory in natural philosophy, should not be confused with modern universe theory in the perspective of sci-ence.

老子的宇宙论，是在三代礼教崩溃的基础上产生的，是一种囊为古老的自然哲学形态的宇宙论，与科学意义上的现代宇宙学不能混同看待。

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Secondly, Lao-zi's dialectical thinking mode belongs to a mode different from that of the ancient Text of Zhouyi.

《老子》的辩证思维模式属于与《周易》古经不同的另一类；

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The broad communion of the eastern and western art gives the post-modernism art and the aesthetics of Lao-zi and Zhuang-zi a chance to fuse and collide.

东西方艺术的广泛交流给后现代艺术与老庄美学带来融会与碰撞的契机。

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Lao-zi' natural law thoughts is very beneficial to administer a country in modern society, and we should defend authority of the law, make and carry out the good law and implement ruling by law and ruling of virtue.

老子的自然法思想对于现代社会的国家治理提供了有益的启示，这就是要维护法律的权威，制定和实施良法，法治和德治相结合。

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Han Fei-zi inherited the morality theory of Lao-zi, according to the logic of morality deducing law, he turned Taoism school's non-action philosophy into a fully active philosophy, which provided the philosophical foundation for his utilitarianism aesthetic thinking.

韩非子继承了老子的道论，按照道生法的逻辑，将道家自然无为的哲学转化为一种充分有为的哲学，这为他功利主义美学思想提供了哲学基础。

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Lao-zi is one of Pre-Chin philosophers, The books of Pre-Chin philosophers are crystallization of ancient ideas and wisdom, To a certain extent, their thought is foundation for thousands of years Chinese culture history.

老子是诸子之一，前秦诸子之书是我国先民思想和智慧的结晶，其思想可以说奠定了几千年中华文化史的基础。

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Lao-zi's humanism management thoughts belong to the world as well as China, which provide enlightening value for the social organizations of our country to carry out humanistic management.

老子的人本管理思想是世界的，也是中国的，对于我国社会组织实施人本化管理具有多方面的启示意义。

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By exploring the internal evidence of Guodian Lao-zi, this article points out that its idea of'virtue'implies both morality and physics, and is an ontologized and concrete.

本文发掘内证，阐述郭店竹简本《老子》“德”的含义既有人伦，更有物理，是一个本体化、物化了的概念。

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